






What a crazy weekend we've had! One of Keith's former students, Theo Thams, is a finalist in the Canadian Idol contest, so throughout the summer Keith has had calls and interviews with various media. On Friday Theo came to perform at the local fair and CTV asked Keith if he would come to say a few words and then do an interview with them after. If Theo makes it to the top 3, which he should, then you'll see footage of the concert and probably a sound bite (sp?) from Keith. It was supposed to be a surprise to Theo that Keith was there, so we were ushered in a special gate and put in an air conditioned trailer until it was time to go out. Afterwards, traffic was stopped for us to get out again- I may be ruined for regular parking from now on!


Above: Inside the chapel at Mission, BC's seminary on the hill. There is a beautiful view over the valley from their lookout point, but it was very smoggy while we were there.
From the Lower Mainland we ventured north on the longest drive of the trip. We stayed a night in Prince George to visit with friends before arriving in Telkwa, BC where Keith's parents live. As I blogged earlier, it rained everyday. We had lots of time to relax and chat with Keith's parents as well as friends in Telkwa and Smithers. In all we stayed about a week before heading home. It's about a 16 hour drive to Lethbridge from there, so we opted to break it up by staying a night just outside Valemont, BC. We enjoyed our B&B, and the restaurant they recommended eating supper at, The Caribou Grill (yes, they DO serve caribou, but we didn't try it). I found out a couple weeks later the restaurant is actually owned and operated by a relative of mine!
Above: The B&B outside of Valemont. Very quiet, lots of hummingbirds & wildlife, delicious breakfast!
Above: Sky over the Vermilion River Valley after a thunderstorm. It held off until after the fair celebrations were over.
Yes, that eye patch is fashioned form a very small halter and a bra. Unconventional, but effective!
We've been home now since the very end of July and are enjoying not spending much time in the car this month. The baby room is finally starting to look like one and we have been overwhelmed by the generosity of friends who have passed on useful items and advice. Neither in public nor in private life, indeed, is it at all true that the man who talks a great deal is necessarily an offensive person. It is an entire mistake, for instance, to imagine that the man who monopolises conversation is a conceited fellow. The man who monopolises conversation is almost always modest. The man who talks too much generally has a great deal of humility. Nay, even the man who talks other people down, who argues them down, who shouts them down, does not in the least necessarily think himself better than they are.
It may seem a contradiction, yet the truth and reason of it are really very obvious. The man who talks too much, talks too much because he is interested in his subject. He is not interested in himself: if he were he would behave better. If he were really an egoist he would think of what effect his ego was producing; and a very mild degree of mental perception would enable him to realise that the chief effect his ego was producing was a unanimous human aspiration to hurl him out of the window.
A man who fills a drawing-room for two or three hours (say) with a monologue on bulbs, is the very reverse of a selfish man. He is an unselfish hero, courting the scorn and contumely of men in the great cause of bulbs, objects which are hardly likely to offer him in return any active assistance or even any animated friendship. He is a Martyr, like Stephen or Joan of Arc: and we know that the blood of the martyrs is the seed (or bulb) of the Church.
No; the really selfish men are the silent men, those wicked and sinister fellows. They care more for their own manners (a base individualistic asset) than for conversation, which is social, which is impersonal, which is divine. The loud talker is humble. The very phrase you use about him proves this. If a man is rude, and bawls and blunders, the snub given to him would be “You forget yourself.” It is the very ecstasy of altruism — an impersonal apotheosis. You say to the cad, “You forget yourself.” What better, what higher, could you say to the saint than that “You forget yourself”? — G. K. Chesterton, “On Long Speeches and Truth,” Collected Works 27: The Illustrated London News 1905-1907, pp. 132-133 (paragraph breaks added).